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Missionaries: Conversion IS Violence!

Conversion as practiced by Christian Missionaries IS violence, there is no other accurate definition for it. Missionaries discuss the violent nature of their work in terms like "extraction theology", meaning to tear people out of their culture, communities, alienate them. Some say that this is wrong, but always it is discussed in the more general terms of "missionaries will be missionaries" rather than as the violent act it is.

Let me make perfectly clear that Christianity is a fraud, that takes the name of Jesus, the souls of people, despises both of them and tries to marry them to a lie, to the father of lies.

How odd it is how soon the lies start. From claiming to share the GOSPEL (by definition the 'good news' so it had better be!) the missionaries begin their rampage for control in the community. Church is added to the teachings of Jesus, then a white long haired blue eyed hippy is added, so that the natives will know just who invented Jesus anyway. Then come all kinds of mandates, passed off as Jesus mandates, when they most certainly are not. This includes prohibitions against smoking, alcohol, dancing, traditional dress, traditional ceremonies, and labeling most everything of what people do as "devil worship" and "demonic". No mention is made of how many people the youth pastor has slept with, how many Akha children have been abused at the mission hostel, how many girls raped.

When confronted with all these add on's to the Bible, where the
missionaries claim to get their directions, the missionaries can not explain it. They can not explain that this and that are not forbidden in the Bible and why they are still imposing their manipulations, their witchcraft, on the indigenous as the "truth" or what Jesus taught.

Ask a missionary, given the choice, would they choose to follow the teachings of Jesus, or Christianity, and you will get suddenly a look of consternation, as if they have been taken in their own trap, mental dissonance that they can not cope with. They will go to the extreme end to never answer that question, to say it is impossible to want the one and not the other, to want Jesus, and not be Christian as the western voodoo people have constructed it all.

In life, litmus test is good for a lot of things. Ask a southern Baptist missionary why black people are still treated with racism in the south, and things like talking about the "gospel" will rapidly fade till they discover they are "late for an appointment", or the food doesn't taste so good after all, they "have to go".

Pat Robertson runs a TV show and a financial empire. He talks about need in the world, about his "Operation Blessing" where some woman narrates how the program gave relief to some poor bastard through "your donation". Nobody seems to notice that Pat is a millionaire many times over, like he gives a rat's ass about the poor. Then the show breaks to advertise his book on "Prosperity Theology". Financial gain, hoarding, consuming, having lots of bucks is proof that God is blessing you! And the lies go marching on.

But the horror is that this theology, the glory of whiteness we could say, is carried out into the market place, which for missions, is the
indigenous home lands. And the entire suit case of lies shows up in the village.

What Jesus taught would never allow this.

It is violence.

In Thailand the missionaries go in large groups to elder's houses at night and try to force them to "give up the village'" to missionary control. In the case of the Akha, the missionaries bring other Akha, those they have bought off with their piece of prosperity theology. (Prosperity theology is called "lift" in these circles.) These mission or ATM Akha are motivated by their rewards program to try and convince, pressure, deceive or demand that the village leadership give up its control and soverignty to "god". (Them)

In the end, the pastor takes control of everything, is rewarded with a church, a house, an income that is ten times the size of the average village income, and in exchange for this he makes sure that no culture is allowed to manifest itself in the village so the missionarie's mandate will be obeyed. Never mind the disastrous results, that families split, villages split, marriages split as even this can be cited as what god said would happen, their god, no God that one can point to, no God that Jesus taught, no God that some of us grew up believing in.

But when one explains all these never ending contradictions, injustices and deceptions, it is all brushed aside, that somehow contradictions will always exist and we should just except it all on, what else? Faith!

The missionaries always talk about god and Jesus, but in the same breath they are pushing the lie, asking the indigenous people to accept lies and contradiction, to "never mind" about the details of it all. For after all, what choice are they giving them?

I remember the night a bunch of Akha and Lahu stooges for the missionries came to my wife's traditional village. They put on their dog and pony show, they angered the elders whom they had not gotten permission from, they didn't care. We asked them on video what good they had brought to the village, they could not say, just fumes. We asked them if a christian Akha village would be allowed to have just one ceremony for old times sakes, we knew the answer. We asked them how much it cost for all of them to come there that night, and who paid for it? Did they care which families didn't have rice? Would they buy rice? Would they offer "Rice Conversions"?

"Don't keep looking at the money!", the missionaries in north Thailand told me, their posh homes, new four wheel drives without a scratch, (visible on www,akha.org under the mission link) were no contradiction for them with what Jesus taught.

All of this against a backdrop of dying, imprisoned, starving Akha who were holding faithfully onto their own traditions, not bothering anyone. In northern Thailand the mission assests are in the millions of dollars, but the pandering to the donors on websites for more money so that they can save Akha girls in danger of prostitution, help the poor Akha, never stops.

Akha girls taken from their villages to "save them", since the DEA took their fathers to prison, are rotated through the mission money pump, used to attract donations, then dumped back out on the street, suffereing from institutionalization, dependency and complete alienation from their families, village, culture, language and identity. Getting any help at all requires that they completely refute who they are as evil, Akha.

When one asks the missionaries about this violence, they lie. They deny. They leave.

The missions declare they don't know what has happened to them, that they can not explain why, regardless of all their reassurances, they never ended up back at the village, but are more often than not, hooking in Chiangmai. After all, the standard of ease that the mission made the girls get used to, in order to exploit them for money, would be impossible to find in the village. There is little an Akha girl has to sell that can continue to provide that standard of living after she is no loner needed. Super Pimps, the missionaries make more money off the girls than the men and mammasahns the missionaries claim would sell them for sex.

The fall, once again, is a violent one, without conscience on the part of the people who have removed the Akha girl from her village, an Akha girl calling on her phone, trying to sell herself one last time that night, on the streets of Chiangmai or Chiangrai. Just a few kilometers away, "orphanage" after "orphanage" sees the western bigots tucking their little blonde children into bed, counting their bank balance, making sure the gate is closed, and all the wards are in their nooks for one more night, the new wards, who in a year or two, will also need a cell phone.

Can we say none of the children treated in this fashion make it? No, but the children will be the first to manifest brainwashing or readily admit how the system was run, the exploitation, and what it did to them, what it took from them, far more than their virginity.

The teachings of Jesus require that one put others before themselves, that one deliver on the definition of the Gospel being in fact GOOD NEWS, and that one take responsibility to care for others, which is no short term committment. Care would certainly not take a child from a single parent, to make money off her when for a few dollars, the woman or man could be helped in a fashion that would allow the family to stay together. Little knowledge do the Akha have of all the Tim La Hay, James Dobson and Pat Robertson sermons on "Family Values".

The missionaries are violent, conversion is violent, and neither one have anything to do with the redemption or teachings of Jesus.

Missionaries need to get out of the indigenous community and stay out, and keep their hands off indigenous children.

The indigenous people MUST fight this plague, with force if necessary, as the children of the indigenous must be protected from the scourge of missionary genocide.

Lies, even for the most devout, can have nothing to do with Jesus.

From Matthew McDaniel / f P c N Thailand
For more information go to www.akha.org
Content Links: "Missionaries and Fake Orphanages" and "Mission Documents".

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Are you kidding? These

Are you kidding? These people go out and spend thier life delivering a promise, kindness, love and support, and all you can do is demonize it? How terrible it must be to be you. Going through life alone and ignorant only to find out that not only have you been deceiving yourself, but potentially poisoning the mind of others that may have turned down the ultimate love. How sad. Just as we walk by faith, you can no more prove your rantings than a mad man. It is amazing how passionate someone can become about hating God. It essentially proves that you believe that there is one, and are just upset at him for not being your own personal genie.

Re: Are you kidding? These

.. You sir, need alot of reading to do about life, and exactly what the real purpose behind the "system of Christianity" is, because you sound as if you were "white-washed", which apparently you are if you support what these missionaries are doing. do you see any other religion going out to find converts OTHER than christians? no, and why is that? i want you to answer that for me if you seem to know so much about this.

admin's picture

OK; so where's the God?

likewise, when you prove the existence of GOD, people may change their minds, but fact is missionaries spread false hope and fear amongst those the are allowed to interfere with, un-invited!

friends of Peoples close to Nature
fPcN interCultural:
Jabber IM: fPcN jabber.org

Missionaries and conversion of violence.

Both of you are correct. Historically missionaries have used both 'sugar' and 'acid' to convert. It's one thing to spread a religion by the dropping of leaflets in doorways, it's quite another to spread it by empirical domination. Both ways have been used.

Re: Missionaries and conversion of violence.

To Kay Arah: I do not believe that "both of you are correct". I think your opinion says it clearly. Missionaries used a variety of techniques ("sugar" and "acid") to CONVERT. In other words the so-called help (it should be noted that the help is not one sided - by conducting mission activities missionaries help themself!) missionaries provide has one single aim. The aim is religious change. As we well know to change a religion does not stand alone. To change religion means to change the way people perceive and understand the world around them which is closely related to many other aspects as for example THE LANGUAGE. Now, I do not agree that many missionaries are BAD people. Not at all! The problem is that their discourse does not alow them to see behind "their teaching". They believe that there is just ONE TRUTH and that it is THEIR TRUTH. I like many different colors. I do not want all the flowers to be red. I like VARIETY. That is why i can say just one thing - MISSIONARIES GET THE HELL OUT OF TRIBAL LAND! Oh, is it too inhuman? There would be nobody to help the needed if missionaries leave? Come on, the humanitarian aid is a business as any other. As soon as one group leaves another commes...

Re: Missionaries: Conversion IS Violence!

 I was led to this site by the posting concerning the latest photos of atrocities against the West Papuans. I was initially confronted and affronted by the poll on whether missionaries should get out or stay in Tribal lands. I have been a missionary in West Papua (at that time Irian Jaya) and so I was interested to read the initial article and the responses which led to the poll. 

I will admit that many mistakes have been made by missionaries, in the past and most likely presently, in regard to how a culture is treated. There are many issues which are raised by Daniel. I realise that the original article would conclude that any attempt to convert is displacing the convert or group from its roots and context, and either deliberately or otherwise changes the culture, and is therefore wrong. The motives, the methods and the integrity of the missionaries are also seriously questioned, as well as the outcomes of the activities in the area he is talking about.

Many of these issues have been seriously addressed by missionary groups and mission theology and practice - missiology - for decades. One would hope expect that there is a greater sensitivity to local cultures by the modern inter cultural missionary than those with purely business interests or military or political power in the area, or even just tourists. 

If there are serious mistakes still being made, an article like this hopefully will serve to make the people and organisations involved change what is wrong. If the only answer comes from an ideological stance: all missionary work is wrong, violent, evil, then there is probably not going to be any meaningful discussion or outcome. From a logical and factual perspective, this opinion can't be correct. Surely not all the medical, humanitarian, educational, spiritual, human rights and justice work of missionaries can be wrong and evil and violent? Many indigenous peoples of the world would disagree with this 'all missionary work is wrong' attitude as well. 

I know that many missionaries amongst the peoples of Papua were and are defenders of the local cultures against the resident cultural colonisers - the Indonesians. Against the wishes of the missionaries in some areas the Indonesians forced the locals to wear clothes rather than put protective pig fat on their skin. This resulted in people dying of pneumonia in the cold climate of the highlands. The missionaries were the ones enshrining the importance and retention of the local languages against the powerful coercion of a mono culture with bahasa Indonesia the only language being taught in the schools. Many of these 'violent' missionaries have given their whole lives to preserving the language and culture of small groups of people.

Yes, that service has come with a motivation of love for the Jesus who gave his life for all, and it has its aim to serve and love people that some say leave alone. But that is the problem - people from one ideological standpoint say keep away, and people from another perspective say we are serving a higher power, in this case the Lord Jesus. Who is right? That will not be solved conclusively - in this life perhaps.

However if the missionary does engage in another culture it is paramount that what is brought is not primarily his or her culture but the message of Jesus to be found and take life in the local culture. This will embrace the local culture but sometimes run counter to the local culture - like for instance in an area of West Papua where after the birth of twins one would be murdered as a matter of course because it was seen as an evil spirit. Not all aspects of any culture is all good or just or loving, surely.

I am a defender of the West Papuan cries for justice, human rights, dignity and the right to self-determination. It comes from my missionary background. My West Papuan friends see the church as a defender of the survival of their culture and very lives. I would not want to write off the entire missionary endeavour because of some bad examples.

Perhaps also as a closing comment, the values of justice and integrity that the writer of the article espouses originates from missionary activity in the writer's historical past. He has a debt to those who came to his tribe in another time.

Peter Woods

 

Re: Missionaries: Conversion IS Violence!

Dear Peter,

Thank you for your comment. i would just like to add that a main discursive part of 'missiology' is a believe in "one, universal truth". there is no space for relativism in missiology. it is also most important to state that the humanitarian aid you refer to is (according to missiology literature) a way to "make friends" with the people who the missionaries work with with. however, the core reason for missionaries to come and provide such aid is religious conversion. this aid is often inseparable way to gain trust from those who missionaries try to persuade about their truth. how many missionaries out there provide a humanitarian aid without any religious influence? you mention a missionary interest in local languages, however the experience shows that the interest usualy ends with a translation of new testament and jesus film. how much of the local indigenous knowledge have been written and published in the local languages by missionaries? i have been personaly present to a world bank seminar conducted together with summer institute of linguistics (SIL) where a number of indigenous peoples representatives objected against the SIL activities. of course, "any 'attempt' to convert is NOT displacing the convert or group from its roots and context, and either deliberately or otherwise changes the culture, and is therefore wrong". however, any 'accomplished attempt' does very much change the way people perceive the world around them even if the conversion is being done in the most sincere way. and here comes the main point - unequal power relations. "there are now more missions, more missionaries, more short-termers and more dollars raised for overseas ministries than ever before" (Siewert and Kenyon 1989). the US evangelical missionary project alone has an annual income of two billion dollars, equivalent to one-fifth of ALL aid transacted by ngos worldwide. according to Edwards and hulme (1994), in net terms, NGOs contributed more to the third wolrd than the wolrd bank in 1989. It is no exaggeration to say that the biggest ngos have more money and clout than some African states and their activities rival those of some states. gifford (1994) concurs that "christian missions are arguably now the biggest single industry in africa." the economical as well as political power of missionaries can not be compared to those who are being persuaded about the 'universal truth'.
you write that:"Many of these issues have been seriously addressed by missionary groups and mission theology and practice - missiology - for decades." but not much has changed though. could you, please, provide me with a sources/bibliography of the missiology discussions you refer to? to my knowledge, the main change happened in the 90s when many missionaries became a part of the increased ngo popularity and trust in ngo integrity. in other words missionaries hide in this ngo boom. the old victorian era missionaries have dressed into a new trustworthy coat - the 21. century missions have been born, now they are called the faith-based development organisations (fbdo).
the question is not whether the missionary work is 'wrong, violent, evil' but if it is right to persuade people of different world-views whose chance and power to make a free, prior and informed consent is highly limited.

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